Princeton Recovery Circle
Hello, Everyone! My name is ______, and I am an alcoholic. Welcome to the Princeton Recovery Circle group of Alcoholics Anonymous. We meet every Monday through Friday at 7:30 a.m. Eastern time. Please join me in a moment of silence followed by the Serenity Prayer.
God, grant me the Serenity to accept the things I cannot change, Courage to change the things I can, and Wisdom to know the difference.
We have some readings (which you can find at script.princetonrecoverycircle.org). Can I get a volunteer to read the Preamble?
Alcoholics Anonymous is a fellowship of people who share their experience, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism.
The only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect, denomination, politics, organization or institution; does not wish to engage in any controversy; neither endorses nor opposes any causes. Our primary purpose is to stay sober and help other alcoholics to achieve sobriety.
Can I get a volunteer to read How It Works?
HOW IT WORKS
Rarely have we seen a person fail who has thoroughly followed our path. Those who do not recover are people who cannot or will not completely give themselves to this simple program, usually men and women who are constitutionally incapable of being honest with themselves. There are such unfortunates. They are not at fault; they seem to have been born that way. They are naturally incapable of grasping and developing a manner of living which demands rigorous honesty. Their chances are less than average. There are those, too, who suffer from grave emotional and mental disorders, but many of them do recover if they have the capacity to be honest.
Our stories disclose in a general way what we used to be like, what happened, and what we are like now. If you have decided you want what we have and are willing to go to any length to get it — then you are ready to take certain steps.
At some of these we balked. We thought we could find an easier, softer way. But we could not. With all the earnestness at our command, we beg of you to be fearless and thorough from the very start. Some of us have tried to hold on to our old ideas and the result was nil until we let go absolutely.
Remember that we deal with alcohol — cunning, baffling, powerful! Without help it is too much for us. But there is One who has all power — that One is God. May you find Him now!
Half measures availed us nothing. We stood at the turning point. We asked His protection and care with complete abandon.
Here are the steps we took, which are suggested as a program of recovery:
We admitted we were powerless over alcohol—that our lives had become unmanageable.
Came to believe that a Power greater than ourselves could restore us to sanity.
Made a decision to turn our will and our lives over to the care of God as we understood Him.
Made a searching and fearless moral inventory of ourselves.
Admitted to God, to ourselves, and to another human being the exact nature of our wrongs.
Were entirely ready to have God remove all these defects of character.
Humbly asked Him to remove our shortcomings.
Made a list of all persons we had harmed, and became willing to make amends to them all.
Made direct amends to such people wherever possible, except when to do so would injure them or others.
Continued to take personal inventory and when we were wrong promptly admitted it.
Sought through prayer and meditation to improve our conscious contact with God, as we understood Him, praying only for knowledge of His will for us and the power to carry that out.
Having had a spiritual awakening as the result of these Steps, we tried to carry this message to alcoholics, and to practice these principles in all our affairs.
Many of us exclaimed, “What an order! I can’t go through with it.’’ Do not be discouraged. No one among us has been able to maintain anything like perfect adherence to these principles. We are not saints. The point is, that we are willing to grow along spiritual lines. The principles we have set down are guides to progress. We claim spiritual progress rather than spiritual perfection. Our description of the alcoholic, the chapter to the agnostic, and our personal adventures before and after make clear three pertinent ideas:
(a) That we were alcoholic and could not manage our own lives.
(b) That probably no human power could have relieved our alcoholism.
(c) That God could and would if He were sought.
Can I get a volunteer to read the Promises?
If we are painstaking about this phase of our development, we will be amazed before we are halfway through. We are going to know a new freedom and a new happiness. We will not regret the past nor wish to shut the door on it. We will comprehend the word serenity and we will know peace. No matter how far down the scale we have gone, we will see how our experience can benefit others. That feeling of uselessness and self-pity will disappear. We will lose interest in selfish things and gain interest in our fellows. Self-seeking will slip away. Our whole attitude and outlook upon life will change. Fear of people and of economic insecurity will leave us. We will intuitively know how to handle situations which used to baffle us. We will suddenly realize that God is doing for us what we could not do for ourselves.
Are these extravagant promises? We think not. They are being fulfilled among us—sometimes quickly, sometimes slowly. They will always materialize if we work for them.
Can I get a volunteer to read the 12 Traditions (or the Tradition of the month)?
THE TWELVE TRADITIONS
Our common welfare should come first; personal recovery depends upon A.A. unity.
For our group purpose there is but one ultimate authority—a loving God as He may express Himself in our group conscience. Our leaders are but trusted servants; they do not govern.
The only requirement for A.A. membership is a desire to stop drinking.
Each group should be autonomous except in matters affecting other groups or A.A. as a whole.
Each group has but one primary purpose—to carry its message to the alcoholic who still suffers.
An A.A. group ought never endorse, finance, or lend the A.A. name to any related facility or outside enterprise, lest problems of money, property, and prestige divert us from our primary purpose.
Every A.A. group ought to be fully self-supporting, declining outside contributions.
Alcoholics Anonymous should remain forever nonprofessional, but our service centers may employ special workers.
A.A., as such, ought never be organized; but we may create service boards or committees directly responsible to those they serve.
Alcoholics Anonymous has no opinion on outside issues; hence the A.A. name ought never be drawn into public controversy.
Our public relations policy is based on attraction rather than promotion; we need always maintain personal anonymity at the level of press, radio, and films.
Anonymity is the spiritual foundation of all our Traditions, ever reminding us to place principles before personalities.
Can I get a volunteer to read the Anonymity Statement?
Our Anonymity, like our sobriety, is a treasured possession. We of the Princeton Recovery Circle respectfully request that: What you hear here and who you see here, when you leave here, let it stay here. Hear, hear!
Thank you to all the readers.
Is there anyone new to this meeting, counting days, or celebrating an anniversary who wishes to introduce themself by first name?
Are there any announcements?
To better facilitate a sense of community and recovery, please turn on your video if possible. Also, to reduce background noise, be sure to mute yourself when you are not speaking. You may click on “Participants” to rename yourself if desired.
We welcome newcomers from around the world by sending them gifts of AA literature. For details, go to newcomers.princetonrecoverycircle.org.
Alcoholics with over 90 days of sobriety are invited to lead and host this online meeting. Please sign up at calendar.princetonrecoverycircle.org.
We are self supporting through our own contributions. To make a voluntary contribution, simply visit donate.princetonrecoverycircle.org.
Our Group Conscience suggests that, during open sharing and in the chat, we avoid crosstalk, including interruptions, comments, jokes, arguments, or advice in regard to another person’s share.
Suggested Rotating Format[Please limit the reading selection to no more than a couple pages.]
...Monday, so we are having a literature meeting. We will begin by reading from (Living Sober/the Big Book/As Bill Sees It/other AA-approved literature).
...Tuesday, so we will begin by reading today’s Daily Reflection.
...Wednesday, so we are having a Step meeting. We will begin by reading a passage on Step __ from (the 12 and 12/the Big Book).
...Thursday, so we will begin by reading today’s Daily Reflection.
...Friday, so we are having a Tradition meeting. We will begin by reading an excerpt from Tradition __ from the 12 and 12.
Open Discussion[Attendees are invited to share.]
We have a nice way of closing, with the “We” version of the Serenity Prayer...
God, grant us the Serenity to accept the things we cannot change, Courage to change the things we can, and Wisdom to know the difference.